March 11, 2013
Fascinating exchange today between friends Ta-Nehisi Coates and Andrew Sullivan about the origins of racism. Writing in the New York Times (and linking back to earlier posts on his Atlantic blog), Coates argues that racism is a result of deliberate, planned action — that is to say, policy. Sullivan writing on his blog, thinks there are deeper, cultural roots, perhaps even roots in human nature. It’s an old argument (I remember Barry Goldwater arguing that civil rights laws couldn’t change human nature), but one worth revisiting.
Which brings us to the unclear origin of the word “bigot.” Given current usage, which suppose that the person so-described is uneducated, the earlier meaning of “sanctimonious person” is fascinating. Here is etymology.com on the murkiness:
- bigot (n.)
- 1590s, “sanctimonious person, religious hypocrite,” from French bigot (12c.), of unknown origin. Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the now-doubtful, on phonetic grounds, theory that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, the old theory (not universally accepted) being that it springs from their frequent use of the Germanic oath bi God. But OED dismisses in a three-exclamation-mark fury one fanciful version of the “by god” theory as “absurdly incongruous with facts.” At the end, not much is left standing except Spanish bigote “mustache,” which also has been proposed but not explained, and the chief virtue of which as a source seems to be there is no evidence for or against it.
In support of the “by God” theory, as a surname Bigott, Bygott are attested in Normandy and in England from the 11c., and French name etymology sources (e.g. Dauzat) explain it as a derogatory name applied by the French to the Normans and representing “by god.” The English were known as goddamns 200 years later in Joan of Arc’s France, and during World War I Americans serving in France were said to be known as les sommobiches (see also son of a bitch). But the sense development in bigot is difficult to explain. According to Donkin, the modern use first appears in French 16c. This and the earliest English sense, “religious hypocrite,” especially a female one, might have been influenced by beguine and the words that cluster around it. Sense extended 1680s to other than religious opinions.